In a recent blog I made the claim that a state government had overstepped the proper distinction between civil and ecclesiastical authority in urging churches to revise their rite of Holy Communion. I was unwilling to publish such a bold claim without first receiving constructive feedback from people with theological and legal expertise. As one of my Facebook friends replied following publication, “I can't believe it. Honestly.”
Dumbfounded, I discovered today that tyranny has taken a stronger stance. For Communion in Connecticut, the new faithful now follow this revised rite (emphasis added, as if the following phrases aren’t already jarring enough!):
Communion: Should be performed as follows:
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All Communion lines should be single file, with people wearing masks, approaching row by row and keeping 6 ft. apart, except for family members. Neither the priest nor the communicants should wear gloves during the distribution of Holy Communion.
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The priest should hold the consecrated host over the communicants’ outstretched hands and drop the host into their hands without touching their hands. There will be no distribution of the Precious Blood.
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Communicants will receive the consecrated host in their hand, step to at least 6 ft. away, lower their mask, consume the host, replace their mask, and return to their pew.
Ironically, the state favors the Body (in, with, and under the bread) over the Blood (in, with, and under the wine), despite the fact that Communion wine contains a heavy dose of germ-killing alcohol served in a germ-killing silver chalice. If ever there was a time to “take and drink,” isn’t it now?
Download and read for yourself—yes, download, for in our Orwellian age, this would not be the first time that I have seen the ephemeral internet modified without leaving a trace. Indeed, my lawyers presently are suing another state governor over that very form of evasively denying citizens their Due Process rights. (If you don’t understand what “Due Process” means, please pause to find out. Those two words may preserve your congregation’s civil liberties some day.)
Upon closer inspection, churches aspiring to orthodoxy may still barely pass muster with Caesar, even in Connecticut. A few pages preceding the quoted guidelines for Communion, the Connecticut policy offers a concession:
While these suggestions are not rules, before rejecting them, faith leaders should pause and seriously consider the health consequences for at-risk devotees and for the broader community where the House of Worship is based.
In other words, public shame rather than prosecution by the state should dissuade congregations, which gave up meeting together in mid March (contrary to Hebrews 10:12), from returning to the Lord’s Supper (despite the Lord’s mandate in Matthew, Mark, Luke, and 1 Corinthians). Is Caesar too cowardly to censor the church himself, so instead he incites the mob to do it for him?
To those who are especially sensitive about keeping their neighbors healthy, let me assure you that I in no way wish any epidemiological harm upon anybody. I simply do not accept the ever-popular, but ill-founded, disjunctive syllogism: as if either we close church to keep everyone healthy, or else we open church and everyone dies. Let’s open church, let’s celebrate the Lord’s supper, and let’s sing hymns without spitting on each other, just as Christians have done for millennia.
To my fellow Christians in Connecticut, I urge you to seek ways to reopen your churches while simultaneously preserving Christ’s theology and taking reasonable care for the health and safety of all people. As you make those plans in the face of policies like the one quoted above, ask your lawyer what the Supreme Court says concerning state policies that bear down upon you with a “chilling effect” upon your First Amendment liberties. Hint: I expect you’ll find some solid case law in your favor.
Dr. Ryan MacPherson holds a PhD in history and philosophy of science from the University of Notre Dame. After serving for twenty years as a professor at Bethany Lutheran College, he served as the founding academic dean of Luther Classical College for three years. He is author of Rediscovering the American Republic, a two-volume anthology of primary sources in American history, as well as several other books on topics ranging from theology to politics to bioethics. Dr. MacPherson has testified in court in defense of a homeschool father and for the protection of traditional American civics curricula, contributed to legal briefs submitted to the U.S. Supreme Court in defense of marriage and the rule of law, appeared regularly on a variety of radio shows, and taught seminars for pastors and educators in Canada, Denmark, and Ecuador. The MacPherson homeschool family offers online enrichment courses through Lifelong Lyceum.
